Victoria Weinstein in Conversation with Christian Unitarians. When? Monday 11th July, 7.15 pm for 7.30 pm start. Where? Golders Green Unitarians, 31 ½ Hoop Lane, London NW11 8BS.
PeaceBang in London
Hello my little British biscuits!
I will be preaching and leading workshops on worship and congregational renewal through the month of July at various Unitarian churches in London.
If you’d like to arrange a PeaceBang Party, let’s talk! It would be so fun to get together somewhere and talk about ministerial image, vocation and YOU.
from “Sightings,” 2/18/10
Thanks, Debra Erickson! One of my best friends is a Ph.D. in Ethics and let me just say that I would send you take-out Chinese tonight if I could, in honor of your fine work. Because I know that’s what doctoral students in ethics need more than anything else. That, plus a hoodie that has a cute graphic image of Ramen Noodles and says, “Grad Student on Ramen.” Kiss of peace!! PB
Sightings 2/18/10
Public Roles, Private Persons
— Debra EricksonA few weeks ago, Sightings ran a piece by Courtney Wilder on the clergy fashion advice blog Beauty Tips for Ministers. In highlighting the dilemmas faced by female clergy – the clashing of expectations that occurs in a profession in which the line between personal and professional is blurry and difficult to maintain, particularly for women – it exemplifies the themes that will be taken up by a conference being hosted by the Divinity School next week, “Public and Private: Feminism, Marriage, and Family in Political Thought and Contemporary Life.†The conference is inspired by the work of University of Chicago Divinity School Professor Jean Bethke Elshtain, whose first book, Public Man, Private Woman is widely considered a modern classic in political theory.
In much of her early writing, Elshtain fought against the feminist dictum that “the personal is political.†This battle cry collapsed the classical distinction in political theory between the public sphere of political action (historically reserved to men), and the private sphere of home and family life, where women invisibly labored, unknown and unremembered. But in trying to break down the barriers that prevented women from acting in the public realm, radical feminists applied the logic of politics, constituted as a quest for dominance, to private life: Relationships that had been defined by love or familial fidelity were instead viewed exclusively as the seat and site of oppression, injustice, and misogyny; liberating women from those bonds became the explicit goal of a cadre of late-twentieth-century feminists. In other words, women had to become men: Authentic living was possibly only when unencumbered by the obligations of marriage or childrearing.
Reverend Weinstein’s blog is, in some way, heir to Elshtain’s groundbreaking work. Rather than demanding that women leave behind the things that mark them as women – feminine clothes, up-to-date hairstyles, makeup – in order to exercise public authority, the blog makes a space for women to act in public as women. The blog also highlights the ways in which Christianity has played, and continues to play, a role in the ongoing push and pull between the public and private realms. Elshtain points to Augustine, Aquinas, and Luther in particular as Christian thinkers who challenged the classical elevation of the public realm that had as its necessary corollary the exclusion of women from political life.
Elshtain writes, “Christianity challenged the primacy of politics. It did not relegate secular power to silence and shadows as secular power had formerly relegated the private, but the claims of the public-political world no longer went unchallenged. Caesar now had to confront the formidable figure of Christ.†Christianity bequeathed to the individual qua human being irreducible worth and dignity, and placed independent value on “the realm of necessity†inhabited by women. In so doing, it turned Aristotle “on his head.†The Greeks had excluded women from the highest expressions of human life, action, and thought; Christianity smashed the distinction between higher and lower forms of human existence, with effects that reverberated through to the present.
Not least among these effects is the often politically fraught movement of women into the public sphere. The existence of Beauty Tips for Ministers and the attention it has garnered are evidence of how the landscape has changed since the first edition of Public Man, Private Woman was published in 1981. Next week’s conference brings together an interdisciplinary group of major thinkers – including John Witte, Jr., Mary Ann Glendon, David Blankenhorn, Arlene Saxonhouse, William Galston, Elizabeth Lasch-Quinn, and Don Browning – to debate its title themes; discuss the impact of Jean Elsthain’s contributions; reflect on changes in the social, political, and academic contexts in which we labor; and consider what work is left to do.
More information can be found on the conference web site: http://divinity.uchicago.edu/martycenter/conferences/engagedmind/2010/index.shtml
References:
Jean Bethke Elshtain, Public Man, Private Woman: Women in Social and Political Thought (Princeton: Princeton University Press, 1981).
Read Courtney Wilder’s Sightings, “The Sacred and the Sartorial,†at http://divinity.uchicago.edu/martycenter/publications/sightings/archive_2010/0114.shtml.
Debra Erickson is a PhD candidate in Ethics at the University of Chicago Divinity School.
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Sightings comes from the Martin Marty Center at the University of Chicago Divinity School.
Krista Tippett, Call Me!
Thanks to alert reader Jane, PeaceBang has learned that she got a shout-out on the Speaking of Faith blog.
Now this is just huge, as PeaceBang is a monster fan of the podcast.
Thanks, SOF! Love ya! MWAH!
And On My Birthday, Too!
How lovely to learn of this article by obviously brilliant Religion and Philosophy professor Courtney Wilder. Thank you for your insightful analysis, Dr. Wilder. I’m now heading to the hallway to dance a few bars of “Too Legit To Quit.”
(guitar riff) BOW dow dow dow
Can’t touch that!
The Sacred and the Sartorial
— Courtney Wilder
At first blush, the blog Beauty Tips for Ministers does not seem like a hotbed of feminist theology of the body. Written primarily, though not exclusively, for women, the blog includes posts on a wide range of topics related to clergy and their professional dress, including how to discern between attractive, trendy shoes and those that are too sexy for ministry, the difficulties of achieving professional-looking hair, what constitutes good makeup, and how clergy should dress for weddings. The advice is practical, the commentary is very funny, and the images are consistently good.
As one reads more posts, and reads them more deeply, a distinctive pastoral theology begins to emerge, a theology that embraces the physical presence of women in ministry. The author, whose nomme de blog is PeaceBang, is otherwise known as Reverend Victoria Weinstein, the Harvard-educated pastor of First Parish Unitarian Church in Norwell, Mass. She addresses her readers with a range of endearments, including “darlings,†“my revered pigeons,†“kittens,†and “my pets.†Blog posts include examples of especially good fashion choices on the part of clergy, images of garments which would be appropriate in clergy wardrobes, critiques of dowdy or inappropriate ministerial outfits, and answers to readers’ questions.
What keeps the blog from being either frivolous or harsh is Weinstein’s consistent recognition that female clergy occupy a professional and theological space that requires them to respond to a long and often critical tradition. In a post titled “Too ‘Hot’ For Ministry?†Weinstein offers advice for young, female members of the clergy who have been instructed to tone down their attire because someone, perhaps the senior pastor, considers them too attractive. She writes, “Document EVERY word you can remember from that first meeting and before you do a thing about shopping, call in another pair of eyes to assess your wardrobe and appearance. It may, in fact be that you DO need some sprucing up. It may also be that your supervisor is trying to shame you for being a hottie. Don’t fly off the handle; walk carefully and govern your angry thoughts. We serve a monumentally sex-phobic institution, my darlings — this should neither surprise nor enrage you. Be ye wise as a serpent and…you know the rest.†In the remainder of the post, Weinstein offers practical advice on how to navigate this especially thorny situation.
The purpose of the blog becomes clear when Weinstein reflects on the connection between professional appearance and what it means for congregants to have their pastor present in the room. She writes, “I guess what I am trying to say is that in some way, our ministerial bodies are not just personal but are also communal. This may be neither rational nor fair, chickens, but that’s just how it is. When one of our beloveds is dying, it’s not just anybody who shows up who can represent the church. It’s when your particular body shows up that the Church is there at bedside. You know it, I know it and God knows it. When you become a ‘Rev.,’ your body isn’t just your body anymore. Maybe not fair or rational, but I think that’s how it works.†Beauty Tips for Ministers is not only about how the pastor ought to look, but about why it matters.
Thus what separates Weinstein’s approach from secular guides to professional dress are first, her ability to exercise pastoral care in guiding her readers, and second, her clear conviction that having (and dressing) a female body does not interfere with a pastor’s vocation. Indeed, Weinstein argues that for female clergy dressing one’s body ought to reflect both affirmation of one’s gender and acknowledgement of the leadership role of clergy within the community. She identifies the tendency of some female clergy to efface their gender and/or sexuality in their professional attire and argues that this approach does no one any favors; instead, she advocates for a model of religious womanhood that is frankly feminine, and simultaneously highly professional and even sartorially conservative. In so doing, Weinstein presents a deeply feminist view of religious vocation: She holds that not only are women suitable to be clergy, but that women can most powerfully embody their vocational calling when also attending to the care of their own bodies.
Visit Beauty Tips for Ministers at www.beautytipsforministers.com.
Courtney Wilder, Ph.D., teaches in the Religion and Philosophy Department of Midland Lutheran College, an ELCA institution in Fremont, Nebraska. She is a past Junior Fellow at the Martin Marty Center.
From Martin Marty’s Sightings blog, University of Chicago.